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Buddha

 

Eight forld Path of Buddha is similar to Astang Yoga (eight fold) yoga

of Patanjali.Buddha actally adopted yoga as a way of living with his

own touch of Passion towards all living beings, which is ,also a part of

Yama-Amihinsa(non-killing) of Patanjali yoga.

 Ramakrishna Paramhansa 

 

Sri Ramakrishna, who was born in 1836 and passed away in 1886, represents the very core of the spiritual realizations of the seers and sages of India. His whole life was literally an uninterrupted contemplation of God. He reached a depth of God-consciousness that transcends all time and place and has a universal appeal. Seekers of God of all religions feel irresistibly drawn to his life and teachings. Sri Ramakrishna, as a silent force, influences the spiritual thought currents of our time. He is a figure of recent history and his life and teachings have not yet been obscured by loving legends and doubtful myths. Through his God-intoxicated life Sri Ramakrishna proved that the revelation of God takes place at all times and that God-realization is not the monopoly of any particular age, country, or people. In him, deepest spirituality and broadest catholicity stood side by side. The God-man of nineteenth-century India did not found any cult, nor did he show a new path to salvation. His message was his God-consciousness. When God-consciousness falls short, traditions become dogmatic and oppressive and religious teachings lose their transforming power. At a time when the very foundation of religion, faith in God, was crumbling under the relentless blows of materialism and skepticism, Sri Ramakrishna, through his burning spiritual realizations, demonstrated beyond doubt the reality of God and the validity of the time-honored teachings of all the prophets and saviors of the past, and thus restored the falling edifice of religion on a secure foundation. Drawn by the magnetism of Sri Ramakrishna's divine personality, people flocked to him from far and near -- men and women, young and old, philosophers and theologians, philanthropists and humanists, atheists and agnostics, Hindus and Brahmos, Christians and Muslims, seekers of truth of all races, creeds and castes. His small room in the Dakshineswar temple garden on the outskirts of the city of Calcutta became a veritable parliament of religions. Everyone who came to him felt uplifted by his profound God-consciousness, boundless love, and universal outlook. Each seeker saw in him the highest manifestation of his own ideal. By coming near him the impure became pure, the pure became purer, and the sinner was transformed into a saint. The greatest contribution of Sri Ramakrishna to the modern world is his message of the harmony of religions. To Sri Ramakrishna all religions are the revelation of God in His diverse aspects to satisfy the manifold demands of human minds. Like different photographs of a building taken from different angles, different religions give us the pictures of one truth from different standpoints. They are not contradictory but complementary. Sri Ramakrishna faithfully practiced the spiritual disciplines of different religions and came to the realization that all of them lead to the same goal. Thus he declared, "As many faiths, so many paths." The paths vary, but the goal remains the same. Harmony of religions is not uniformity; it is unity in diversity. It is not a fusion of religions, but a fellowship of religions based on their common goal -- communion with God. This harmony is to be realized by deepening our individual God-consciousness. In the present-day world, threatened by nuclear war and torn by religious intolerance, Sri Ramakrishna's message of harmony gives us hope and shows the way. May his life and teachings ever inspire us.

Raman Mahrishi

A great sage who embodied supreme purity, wisdom, and other-worldliness, Ramana Maharshi was born Venkataraman Iyer in 1879 in Tiruchuli, South India. During his birth, a blind nurse saw an amazing light and told his mother that he must be a divine being. He grew to be a strong boy who preferred sports to his studies. He was also prone to unusually deep sleep. When Ramana was 12, his father died, and he went to live with his uncle in Madurai. In 1895 he heard a visitor speak of 'Arunachala', which he recognized as the inner sound that had pulsated inside him from childhood, and learned it was a Holy Hill, one of the oldest and most sacred of all India's holy places. Within months, he had a 'Death Experience' at Madurai that spontaneously transformed the young schoolboy into a sage—a sudden Realization of the Self that was both complete and permanent. Several weeks later, he renounced everything and journeyed to the Holy Arunachala Hill in Tiruvannamala where he lived immersed in Samadhi. For the rest of his life he never left Arunachala Hill. A group of devotees gathered around him and an ashram came into being. Lives were transformed by his glance or merely his presence. Eventually, he began writing responses to the questions of his followers. His simple and direct teachings were preserved by his disciples. He passed on in 1950.

SWAMI VIVEKANANDA:

 

A spiritual genius of commanding intellect and power, Vivekananda crammed immense labor and achievement into his short life, 1863-1902. Born in the Datta family of Calcutta, the youthful Vivekananda embraced the agnostic philosophies of the Western mind along with the worship of science.

At the same time, vehement in his desire to know the truth about God, he questioned people of holy reputation, asking them if they had seen God. He found such a person in Sri Ramakrishna, who became his master, allayed his doubts, gave him God vision, and transformed him into sage and prophet with authority to teach.

After Sri Ramakrishna's death, Vivekananda renounced the world and criss-crossed India as a wandering monk. His mounting compassion for India's people drove him to seek their material help from the West. Accepting an opportunity to represent Hinduism at Chicago's Parliament of Religions in 1893, Vivekananda won instant celebrity in America and a ready forum for his spiritual teaching.

For three years he spread the Vedanta philosophy and religion in America and England and then returned to India to found the Ramakrishna Math and Mission. Exhorting his nation to spiritual greatness, he wakened India to a new national consciousness. He died July 4, 1902, after a second, much shorter sojourn in the West. His lectures and writings have been gathered into nine volumes.

Paramhansa Yogananda

 

Paramahansa Yogananda was born Mukunda Lal Ghosh on January 5, 1893, in Gorakhpur, India, into a devout and well-to-do Bengali family. From his earliest years, it was evident to those around him that the depth of his awareness and experience of the spiritual was far beyond the ordinary. In his youth he sought out many of India's sages and saints, hoping to find an illumined teacher to guide him in his spiritual quest.

It was in 1910, at the age of 17, that he met and became a disciple of the revered Swami Sri Yukteswar Giri. In the hermitage of this great master of Yoga he spent the better part of the next ten years, receiving Sri Yukteswar's strict but loving spiritual discipline. After he graduated from Calcutta University in 1915, he took formal vows as a monk of India's venerable monastic Swami Order, at which time he received the name Yogananda (signifying bliss, ananda, through divine union, yoga). His ardent desire to consecrate his life to the love and service of God thus found fulfillment.

Yogananda began his life's work with the founding, in 1917, of a "how-to-live" school for boys, where modern educational methods were combined with yoga training and instruction in spiritual ideals. Visiting the school a few years later, Mahatma Gandhi wrote: "This institution has deeply impressed my mind."

In 1920, Yogananda was invited to serve as India's delegate to an international congress of religious leaders convening in Boston. His address to the congress, on "The Science of Religion," was enthusiastically received. That same year he founded Self-Realization Fellowship to disseminate worldwide his teachings on India's ancient science and philosophy of Yoga and its time-honored tradition of meditation.

For the next several years, he lectured and taught on the East coast and in 1924 embarked on a cross-continental speaking tour. The following year, he established in Los Angeles an international headquarters for Self-Realization Fellowship, which became the spiritual and administrative heart of his growing work. 

Over the next decade, Yogananda traveled and lectured widely, speaking to capacity audiences in many of the largest auditoriums in the country -- from New York's Carnegie Hall to the Los Angeles Philharmonic. The Los Angeles Times reported: "The Philharmonic Auditorium presents the extraordinary spectacle of thousands....being turned away an hour before the advertised opening of a lecture with the 3000-seat hall filled to its utmost capacity."

Yogananda emphasized the underlying unity of the world's great religions, and taught universally applicable methods for attaining direct personal experience of God. To serious students of his teachings he introduced the soul-awakening techniques of Kriya Yoga, a sacred spiritual science originating millenniums ago in India, which had been lost in the Dark Ages and revived in modern times by his lineage of enlightened masters.

Among those who became his students were many prominent figures in science, business, and the arts, including horticulturist Luther Burbank, operatic soprano Amelita Galli-Curci, George Eastman (inventor of the Kodak camera), poet Edwin Markham, and symphony conductor Leopold Stokowski. In 1927, he was officially received at the White House by President Calvin Coolidge, who had become interested in the newspaper reports of his activities.

In 1935, Yogananda began an 18-month tour of Europe and India. During his yearlong sojourn in his native land, he spoke in cities throughout the subcontinent and enjoyed meetings with Mahatma Gandhi (who requested initiation in Kriya Yoga), Nobel-prize-winning physicist Sir C. V. Raman, and some of India's renowned spiritual figures, including Sri Ramana Maharshi and Anandamoyi Ma. It was during this year also that his guru, Swami Sri Yukteswar, bestowed on him India's highest spiritual title, paramahansa. Literally supreme swan (a symbol of spiritual discrimination), the title signifies one who manifests the supreme state of unbroken communion with God.

During the 1930s, Paramahansa Yogananda began to withdraw somewhat from his nationwide public lecturing so as to devote himself to the writings that would carry his message to future generations, and to building an enduring foundation for the spiritual and humanitarian work of Self-Realization Fellowship (known in India as Yogoda Satsanga Society of India).

Under his direction, the personal guidance and instruction that he had given to students of his classes was arranged into a comprehensive series of Self-Realization Fellowship Lessons for home study.

Yogananda's life story, Autobiography of a Yogi, was published in 1946 and expanded by him in subsequent editions. A perennial best seller, the book has been in continuous publication since it first appeared and has been translated into 18 languages. It is widely regarded as a modern spiritual classic.


On March 7, 1952, Paramahansa Yogananda entered mahasamadhi, a God-illumined master's conscious exit from the body at the time of physical death. His passing was marked by an extraordinary phenomenon. A notarized statement signed by the Director of Forest Lawn Memorial-Park testified: "No physical disintegration was visible in his body even twenty days after death....This state of perfect preservation of a body is, so far as we know from mortuary annals, an unparalleled one....Yogananda's body was apparently in a phenomenal state of immutability."

On the occasion of the twenty-fifth anniversary of Paramahansa Yogananda's passing, his far-reaching contributions to the spiritual upliftment of humanity were given formal recognition by the Government of India. A special commemorative stamp was issued in his honor, together with a tribute that read, in part:

"The ideal of love for God and service to humanity found full expression in the life of Paramahansa Yogananda....Though the major part of his life was spent outside India, still he takes his place among our great saints. His work continues to grow and shine ever more brightly, drawing people everywhere on the path of the pilgrimage of the Spirit."


 


 

Swami Sivananda:

one of the greatest Yoga masters of the 20th century, is the inspiration behind the Sivananda Yoga Vedanta Centers.

His Early Life

Born in 1887 in Pattamadai, Tamil Nadu, South India, Swami Sivananda whose name was then Kuppuswami, was a brilliant boy at studying as well as gymnastics and naturally inclined toward spiritual and religious practices.
His parents were very devoted to Lord Siva and Kuppuswami was eager to join them twice daily for worship (Puja) and Kirtan (Mantra chanting).
His natural selfless spirit lead him to a career in the medical field. His amazing eagerness and ability to learn and assimilate his studies earned him the respect of his professors who invited him to attend surgeries while still in his first year of medical school.

Dr. Kuppuswami

The young Dr. Kuppuswami felt a strong urge to go to Malaysia where he felt there was great need. In a short time he was given the responsibility of running a hospital. During these years Dr. Kuppuswami was renowned as being both an excellent doctor and a true humanitarian. Very often he waived consultation fees for patients too poor to afford his services and on many occasions provided medicine for free to his neediest patients.

One day Dr. Kuppuswami had the opportunity to cure a wandering Sannyasin (renunciate or Monk) who then gave the doctor instruction on Yoga and Vedanta. From that day on his life changed, and gradually Dr. Kuppuswami became more introspective and could not stop pondering the great questions of life. Now he felt the need to help people on a more profound level, not just healing their physical body, but helping them to find a cure for all suffering.

The Great Sannyasin Swami Sivananda

Filled with a tremendous desire for spiritual growth and enlightenment Kuppuswami went to North India in search of his Guru. After spending time in Varanasi (Banaras) he travelled north to the Himalayas. There in the holy town of Rishikesh (which means "the abode of the sages") Kuppuswami discovered his Guru who gave him Sannyas (a monk's vows of renunciation). After taking these vows, Swami Sivananda Saraswati, as he would be known henceforth, started an extremely intense daily Sadhana (spiritual practices) and Tapas (austerities) for the next 10 years or so. By the end of that period many co-Sadhus felt drawn to Swami Sivananda for his instruction and his spiritual inspiration.

Swami Sivananda, The World Teacher

From that time Swami Sivananda became one of the most prolific Yoga teachers who has ever existed. Although he rarely left the little town of Rishikesh (with only 2 India tours and no visits abroad) Swami Sivananda's teachings spread quickly throughout our entire planet. He personally wrote - by hand, no computers at the time :-) - more than 200 books on topics connected to Yoga and Philosophy. He wrote in a style that is very direct and bursting with dynamic, spiritual energy. As a result many who read his books felt their lives deeply touched and transformed and so came from all of India, all of the world, to learn from him directly, and to bask in his holy presence. The teachings of Master Sivananda are summarized in these 6 words:  "Serve, Love, Give, Purify, Meditate, Realize".

J.KRISNAMURTHY

J. Krishnamurti

 Jiddu Krishnamurti was a guru who never wanted to be one. What he taught stemmed from his personal realization: that truth cannot be reached by any path, religion or sect. To find it, the seeker must strive to ascend to it through his discovery. It is possible by casting aside past conditioning, and stilling thought that impedes awareness of what.

 

Had he not abdicated, the throne of the biggest spiritual guru of modern times would have been his. While other gurus struggle to build their organizations, a worldwide platform, The Order of the Star of the East, was offered to Jiddu Krishnamurti on a platter by Theosophical Society chieftains Annie Besant and H.W. Leadbeater. They had groomed him since childhood to be a ready vehicle for Lord Maitreya to incarnate. The twist in their script came when Krishnamurti had a profound spiritual awakening.

What he later taught stemmed from his personal realization: that truth cannot be reached by any path, religion or sect. To find it, the seeker must strive to ascend to it through his own discovery. It is possible by casting aside past conditioning, and stilling thought that impedes awareness of what is.

By 1930, Krishnamurti had dissociated himself from the Order and the Theosophical Society. Ironically, though he had refused messiah hood, he went on to become a world-renowned teacher, giving talks occasioned by profound insights into the deepest questions of humanity. He never quoted earlier masters, nor threw the scriptures at you. His style, his compassion and the psychological nature of his inquiry are reminiscent of the
Buddha.

A sage-like figure, Krishnamurti died in 1986 in Ojai, USA, at the age of 91.
Today, Krishnamurti Foundations continue to disseminate his teachings, and the seven Krishnamurti schools—five in India, set up at his behest—offer his approach to learning and self-discovery.

 

OSHO:The Contoversial Mystic

Bhagwan Shree Rajneesh (1931-1990) was born Rajneesh Chandra Mohan in Kuchwara, a town in central India. Various sources state that "Bhagwan" means either "The Blessed One" or "God" and that "Shree" means "Master". At the end of his life, he changed his name to Osho.

His parents' religion was Jainism. However, Osho never subscribed to any religious faith during his lifetime. He received "samadhi" (enlightenment in which his soul became one with the universe) on 1953-MAR-21 at the age of 21. Rajneesh obtained a masters degree in philosophy from the University of Saugar. He taught philosophy at the University of Jabalpur for nine years and concurrently worked as a religious leader. In 1966, he left his teaching post and gave his full attention to teaching his sannyasins (disciples) while pursuing a speaking career. He had an apartment in Bombay where he often met individuals and small groups, where acting as spiritual teacher, guide and friend. Most of his Sannyasins came from Europe and India in the early years.

In 1974, Osho moved from Bombay southward to Pune, India. Some anti-cult groups have claimed that this decision was made because of local opposition from the public in Bombay. In reality, it was to establish an ashram (place of teaching) which would provide larger and more comfortable facilities for his disciples. The ashram consisted of two adjoining properties covering six acres in an affluent suburb of Pune called Koregaon Park. Some estimate as many as 50,000 Westerners spent time seeking enlightenment there with the guru. In 1979, he saw his movement as the route to the preservation of the human race. He said: If we cannot create the 'new man' in the coming 20 years, then humanity has no future. The holocaust of a global suicide can only be avoided if a new kind of man can be created." He taught a syncretistic spiritual path that combined elements from Hinduism, Jainism, Zen Buddhism, Taoism, Christianity, ancient Greek philosophy, many other religious and philosophic traditions, humanistic psychology, new forms of therapy and meditation, etc.

In 1980, he was the victim of a knife attack by a Hindu fundamentalist during his morning discourse. Because of police incompetence, the charges against the terrorist were dropped.

In 1981 he left India reluctantly because of health problems. He went to the United States in order to obtain advanced treatment. There have been rumors of income tax evasion, and insurance fraud; it is not known whether these have any validity. The group settled on the 65,000 acre "Big Muddy Ranch" near Antelope, Oregon, which his sannyasins had bought for six million dollars. The ranch was renamed Rajneeshpuram ("City of Rajneesh"). This "small, desolate valley twelve miles from Antelope, Oregon was transformed into a thriving town of 3,000 residents, with a 4,500 foot paved airstrip, a 44 acre reservoir, an 88,000 square foot meeting hall..."  Many of the local folks were intolerant of the new group in their midst, because of religious and cultural differences. One manifestation of this intolerance was the town's denial of building permits to the followers of Rajneesh. Some buildings were erected on the ranch without planning board approval. When officials attempted to stop the construction, their office was firebombed by unknown person(s). When the local city council repeatedly refused to issue permits for their businesses, some sannyasins elected themselves to the city council. The town of Antelope was renamed City of Rajneesh

Top aides of Osho were charged with a number of crimes, including the attempted murder of Osho's personal physician. There were stories of a hit list. Some fled the country for Switzerland where they had control over the group's bank accounts. Two were eventually convicted of conspiracy to murder local lawyer Charles Turner in an attempt to prevent closure of the ranch. 

In 1983, Osho's secretary Sheela Silverman predicted on behalf of Osho that there would be massive destruction on earth, between 1984 and 1999. This would include both natural disasters and man-made catastrophes. Floods larger than any since Noah, extreme earthquakes, very destructive volcano eruptions, nuclear wars etc. would be experienced. Tokyo, New York, San Francisco, Los Angeles, Bombay were all expected to disappear. There is doubt that these predictions actually came from Osho; they are not representative of his other teachings.

A number of sources have reported that spiritual devotees of Rajneesh had spread salmonella on a local restaurant's salad bar in order to reduce voter turnout on a measure that would have restricted the group's activities. Allegedly, 751 people were affected by the bacteria.

Fearing a raid of the type that later happened in Waco, several of Osho's disciples arranged for him to be flown to Charlotte for safety. In North Carolina, he ran afoul of US immigration law. He allegedly arranged a number of phony marriages between some of his Indian followers and American citizens so that the former could obtain clearance to stay in the country. He was also charged with lying on his immigration papers. He entered an "Alford Plea," commonly called a no-contest plea. His lawyers suggested that he do this because of concerns over his health and safety if he had to spend more time in prison. He was given a suspended sentence on condition that he leave the country. He returned to Pune, India in 1987, where his health began to fail. Here, he abandoned the name of Rajneesh and adopted "Osho". Some sources explain that the name was derived from the expression "oceanic experience" by William James; others say that it was derived from an ancient Japanese word for master. He died in Pune in 1990. Various rumors spread that he had been poisoned with thallium by the CIA, had been exposed to damaging doses of radiation by the U.S. authorities, or had heart failure. It is obvious that he did not experience thallium poisoning, because he died with a full beard, and only male-pattern baldness on the top of his head. A person suffering from thallium poisoning suffers a dramatic loss of hair with a week of exposure. 6 His death certificate lists heart failure as the cause of his death.

At its peak, they had about 200,000 members and 600 centers around the world. They were targeted by many anti-cult groups as an evil, mind control cult. One source, in a masterful stroke of religious disinformation, claimed that "Bhagwan" means "Master of the Vagina." He has been called the "sex guru."

Beliefs and Practices

Osho developed new forms of active meditation. The best known is Dynamic Meditation which often starts with strenuous physical activity followed by silence and celebration. These were expected to lead the individual to overcome repression, lower their personal inhibitions, develop a "state of emptiness", and attain enlightenment. The person then would have "no past, no future, no attachment, no mind, no ego, no self." Prior to 1985, the disciples wore red robes, and a necklace of 108 beads which had an attached picture of Rajneesh. Osho assigned a new name to each of the disciples. Men were given the title "Swami"; women were called "Ma". Although most members lived a frugal, simple lifestyle, Rajneesh himself lived in luxury. His collection 27 Rolls Royces, given to him by his followers, was well known. (Some sources say he had as many as 100 cars). Anti-cult groups claimed that he urged his disciples to sever their connection to their families of origin. It is true that he felt that the institution of the family was out of date and that it should be replaced with alternative forms of community and ways of caring for children. However, he actually encouraged individual disciples to make peace with their families. Many became disciples themselves, including Osho's own parents.

He taught a form of Monism, that God was in everything and everyone. There is no division between "God" and "not-God". People, even at their worse, are divine. He recognized Jesus Christ as having attained enlightenment, and believed that he survived his crucifixion and moved to India where he died at the age of 112. Osho was noted for reading very offensive jokes; some were anti-Semitic; others were anti-Roman Catholicism; others insulted just about every ethnic and religious group in the world. He explained that the purpose of these jokes was to shock people and to encourage them to examine their identification with and attachment to their ethnic or religious beliefs. His contention was that national, religious, gender and racial divisions are destructive.

 

Examples of Odho's witty Answers:

A questionner asks: “As modern man is in such a hurry, and Patanjali’s Yoga methods seem to take so long, who is going to be want to use this system?”

 

Yes, the modern man is in a hurry, and just the opposite will be helpful. If you are in a hurry, then Patanjali will be helpful because he is not in a hurry. He is the antidote. Your mind needs an antidote.

Look at it this way: because the western mind particularly — and now no other mind exists, only the western mind more or less everywhere, even in the East — is in a hurry, that’s why it has become interested in Zen. Zen gives the promise of sudden enlightenment. Zen looks like instant coffee, and it has an appeal. But I know Zen won’t help because the appeal is not because of Zen, the appeal is because of hurry. And then you don’t understand Zen.

In the West, whatsoever is rumored about Zen is almost false; it fulfills a need of the mind who is in a hurry, but it is not true to Zen. If you go to Japan and ask Zen people, they wait for thirty years, forty years for the first satori to happen. Even for sudden enlightenment one has to work hard. The enlightenment is sudden, but the preparation is very long. It is just as when you boil water: you heat the water; at a certain temperature, one hundred degrees, the water evaporates suddenly. Right, evaporation is sudden, but by heating, you have to bring the water up to hundred degrees. The heating will take time, and heating depends on your intensity.

If you are in a hurry you don’t have any heat, because in a hurry you would have to have Zen satori, or enlightenment, just by the way, if it can be attained, if it can be purchased. Running, you would like to snatch it from somebody’s hands.

It cannot be done that way. There are flowers, seasonal flowers: you sow the seeds and within three weeks the plants are getting ready, but within three months the plants have blossomed, gone, disappeared. If you are in a hurry, then it will be better to be interested in drugs than into meditation, Yoga or Zen, because drugs can give you dreams, instant dreams, sometimes of hell, sometimes of heaven. Then marijuana is better than meditation. If you are in a hurry, then nothing eternal can happen to you because the eternal needs eternal waiting. If you are asking for eternity to happen to you, you have to be ready for it. Hurry won’t help.

There is a Zen saying: If you are in a hurry, you will never arrive. You can even arrive just by sitting, but in a hurry you can never arrive. The very impatience is a barrier.

If you are in a hurry then Patanjali is the antidote. If you are not in any hurry then Zen is also possible. This statement will look contradictory, but this is so. This is how reality is, contradictory. If you are in a hurry, then you will have to wait for many lives before the enlightenment happens to you. If you are not in a hurry, then right now it can happen.

I will tell you one story that I like very much. It is one of the old Indian stories.

Narada, a messenger between earth and heaven, a mythological figure, was going to heaven. He is just like a postman; he goes up and down continuously, bringing messages from above, bringing messages from below; he continues his work.

He was going to heaven and just he passed one very, very old monk sitting under a tree with his mala, his beads, chanting the name of Rama. He looked at Narada and said, “Where are you going? Are you going to heaven? Then do me a favor. Ask God how much more I have to wait” — even in the very question, the impatience is there — “and remind him also,” said the old monk, “that for three lives I have been doing meditation and austerities, and everything that can be done I have done, there is a limit to everything.” A demand, expectation, impatience....

Narada said, “I am going and I will ask.”

Just by the side of the old monk, under another tree there was a young man dancing and singing the name of God. As a joke Narada asked the young man, “Would you also like that I should ask about you, how much time it will take?” But the young man was in so much ecstasy that he didn’t bother, he didn’t answer.

Then after a few days, Narada came back. He told the old man, “I asked God. He laughed and he said, ‘At least three lives more.’”

The old man threw his mala and said, “This is injustice! Whosoever says God is just is wrong!” He was very angry.

Then Narada went to the young man who was still dancing and said, “Even thought you did not ask, I asked, but I am afraid to tell you now, because that old man has got into such an anger he would have even hit me.”

But the young man was still dancing, not interested. Narada told him that “I asked him, and God said, ‘Tell that young man that he should count the leaves of the tree under which he is dancing; the same number of times he will have to be born again before he attains.’”

The young man listened, and went into such ecstasy. He laughed and jumped and celebrated. He said, “So soon? Because the earth is full of trees, millions and millions, and just these leaves, the same amount? So soon? God is infinite compassion, and I am not worthy of it!”

It is said that immediately he attained. That very moment the body fell. That very moment he became enlightened.

If you are in a hurry, it will take time. If you are not in a hurry, it is possible right this moment.

Patanjali is the antidote for those who are in a hurry, and Zen is for those who are not in a hurry. And just the opposite happens: people who are in hurry, they become interested in Zen, and people who are not in any hurry, they become interested in Patanjali. This is wrong. If you are in a hurry, then Patanjali...because he will pull you down and bring you to your senses, and he will talk of a path so long he will be a shock to you. And if you allow him to enter you, your hurry will disappear.

That’s why I am talking; I am talking on Patanjali because of you. You are in a hurry and I hope Patanjali will bring down your impatience; he will pull you down, back to the reality. He will bring you to your senses

Legacy

Never Born - Never Died - Only visited this planet Earth between December 11, 1931 and January 19, 1990. With these literally immortal words, Osho both dictates his epitaph and dispenses with his biography. Having previously removed his name from everything, he finally agrees to accept "Osho," explaining that it is derived from William James' "oceanic." "It is not my name," he says, "it is a healing sound."

His thousands of hours of extemporaneous talks, spoken to people around the world over a twenty-year period, are all recorded, often on video -- tapes that can be listened to anywhere by anyone, when, Osho says, "that same silence will be there."

The transcriptions of these talks are now published in hundreds of titles in dozens of languages.

In these talks, the human mind is put under the microscope as never before, analyzed to the smallest wrinkle. Mind as psychology, mind as emotion, mind as mind/body; mind as moralist, mind as belief; mind as religion, mind as history, mind as politics and social evolution -- all examined, studied, and integrated. Then graciously left behind in the essential quest for transcendence.

In the process Osho exposes hypocrisy and humbug wherever he sees it. As the author, Tom Robbins so eloquently puts it: "I recognize the emerald breeze when it rattles my shutters. And Osho is like a hard, sweet wind, circling the planet, blowing the beanies off of rabbis and popes, scattering the lies on the desks of the bureaucrats, stampeding the jackasses in the stables of the powerful, lifting the skirts of the pathologically prudish and tickling the spiritually dead back to life."
"Jesus had his parables, Buddha his sutras, Mohammed his fantasies of the Arabian night. Osho has something more appropriate for a species crippled by greed, fear, ignorance and superstition: he has cosmic comedy."
"What Osho is out to do, it seems to me, is pierce our disguises, shatter our illusions, cure our addictions and demonstrate the self-limiting and often tragic folly of taking ourselves too seriously."

So what to say of Osho? The ultimate deconstructionist? A visionary who becomes the vision? Certainly a proposal to existence - that it is everyone's birthright to enjoy that same oceanic experience of true individuality. For that, Osho says, "There is only one path, which goes inwards, where you will not find a single human being, where you will only find silence, peace."

A conclusion? There are no full stops in the Osho vision, but a helping hand towards understanding ourselves:
"I would like to say to you: Science is the ultimate value. And there are only two kinds of sciences: one, objective science, that decides about the outside world; and two, subjective science, which up to now has been called religion. But it is better not to call it religion. It is better to call it the science of the inner, and to divide science into a science of the outer, and a science of the inner - objective science and subjective science. But make it one solid whole, and science remains the ultimate value - nothing is higher than that." - Osho

The events around Rajneeshpuram during the eighties had brought Osho and his movement into disrepute in the eyes of the public. But since Osho's death, there has been a sea change in public opinion in India. As early as 1991, an influential Indian newspaper counted Osho, among figures such as Gautama Buddha and Mahatma Gandhi, among the ten people who had most changed India's destiny; in Osho's case, by "liberating the minds of future generations from the shackles of religiosity and conformism". Since then, his teachings have progressively become part of the cultural mainstream of India and Nepal, perhaps in part because of his status as a figure who had a large Western following.

In total, around 600 books are attributed to Osho. Virtually all of these are renderings of his taped discourses, and many of them reinterpret the writings of religious traditions from his perspective.His books are available in 55 different languages and have entered best-seller lists in such varied countries as Italy and South Korea.

Osho is one of only two authors whose entire works have been placed in the Library of India's National Parliament in New Delhi (the other is Mahatma Gandhi). Excerpts and quotes from his works appear regularly in the Times of India and many other Indian newspapers. Prominent admirers include the Indian Prime Minister, Dr. Manmohan Singh, and the noted Indian novelist and journalist, Khushwant Singh.The Osho disciple Vinod Khanna, who worked as Osho's gardener in Rajneeshpuram,served as India's Minister of State for External Affairs from 2003 to 2004.

In the West, figures such as the American poet and Rumi translator Coleman Barks, the American novelist Tom Robbins and the German philosopher, author and TV host Peter Sloterdijk have championed Osho.

Osho's Ashram in Pune has become the Osho International Meditation Resort, one of India's main tourist attractions.According to press reports, it attracts some 200,000 visitors from all over the world each year;politicians, media personalities and the Dalai Lama have visited the Meditation Resort.

Others About Osho

  
"Osho gave his country and the world a vision, which one can be proud of."
Former Indian Prime Minister, Chandra Shekhar.

"Enlightened people like Osho are ahead of their times. It is good that more and more young people are now reading his works."
K R Narayanan, President of India

"Osho is an enlightened master who is working with all possibilities to help humanity overcome a difficult phase in developing consciousness."
The Dalai Lama

"I've been charmed from reading his books."
Federico Fellini

"I really got into Osho's books. I have always loved his books. They were top notch."
Marianne Williamson, author

"These brilliant insights will benefit all those who yearn for experiential knowledge of the field of pure potentiality inherent in every human being. This book belongs on the shelf of every library and in the home of all those who seek knowledge of the higher self."
Dr Deepak Chopra, Author of: Ageless Body, Timeless Mind; Quantum Healing and Unconditional Life

"I found No Water, No Moon one of the most refreshing, cleansing and delightful books I could imagine. It is a book which will never cease to be a comforting companion."
Yehudi Menuhin

"I read all his books."
Shirley MacLaine

"I have read most of [Osho's] books and listened to tapes of his talks, and I am convinced that in the spiritual tradition, here is a mind of intellectual brilliance and persuasive ability as an author."
James Broughton, poet, and author

"He is the rarest and most talented religionist to appear this century." Kazuyoshi Kino, Professor of Buddhist Studies,
Hosen Gakuen College, Tokyo, Japan

"Osho makes you free from the existing mind set...he is inclusive, not exclusive."
The High Commissioner for India to Singapore

"I have never heard anyone so beautifully and playfully integrate and then dissolve the psychological problems which, for generations, have sapped our human energies."
Rev. Cain, Chaplain, Churchill College Cambridge

"Osho is the most dangerous man since Jesus Christ... He's obviously a very effective man, otherwise he wouldn't be such a threat. He's saying the same things that nobody else has the courage to say. A man who has all kinds of ideas, they're not only inflammatory-they also have a resonance of truth that scares the pants off the control freaks."
Tom Robbins, author of Even Cowgirls Get the Blues, Still Life with Woodpecker and Jitterbug Perfume

"As a result of reading The Golden Future (and many other works by Osho) I would like to let you know that I completely and heartily support the vision of Osho. As a writer I hope that his words will reach the hearts of those who need them most. I have every faith in this result, because the words of Osho are loaded with the power of love."
Douwe de Groot, writer

"These books are really what people are looking for...they are even more relevant now than when they were spoken."
Michael Mann, Chairman of Element Books

"He Osho is the greatest incarnation after Buddha in India. He is a living Buddha."
Lama Karmapa, late head of the Kargyupta, (or Red Hat) Sect of Tibetan Buddhism

"Within a few years from now his Osho's message will be heard all over the world. He was the most original thinker that India has produced: the most erudite, the most clear-headed and the most innovative. And in addition he had an inborn gift of words, spoken and written. The like of him we will not see for decades to come...He has to be judged as a thinker, and as a thinker he will rank amongst the giants."
Khushwant Singh, Former editor of The Times of India; author and historian

"No one is more qualified to introduce the mystics than Osho, a man who stands out even in their exalted company. He speaks from his own experience, bringing his mystic predecessors to life, making them his contemporaries."
John Lilly

"Never before or after have I encountered anybody having such a harmonious and immensely creative view encompassing art, science, human psychology and religiousness. Certainly we would lack substantially without his vision of the new man."
Dr. A. Schleger, Ph.D., Institute of Technology, Switzerland

"Osho is the rarest and most talented religionist to appear in this century. His interpretations are saturated with the truth of Buddhism."
Kazuyoshi Kino Professor of Buddhist Studies, Tokyo

"His incredible taped discourse lectures and books have inspired me, and millions of others, on the path of self-evolution... He is like a great bell tolling, Awaken, Awaken, Awaken!"
James Coburn, actor

"With Osho, words flow endlessly. Provocatively. Challengingly. In a hundred years more copies of Osho's works will have been printed than the Bible itself, till now the outstanding best-seller."
M. V. Kamath, Former Editor of The Illustrated Weekly, India

"As you savor the chapters, you'll discover that Osho is like a Zen archer. Almost poetically he circles his target, surveying it over and over again from many positions before he draws back his bow and lets the arrow fly."
Robert Rimmer, USA. Author of The Harrad Experiment and Proposition 31

"Indian mystic Osho has been one of the most successful mixers of Eastern philosophies with Western therapeutic techniques."
Russel Chandler, Understanding the New Age

"The Upanishads talk about ultimate wisdom, Osho tells you how to live it"
R.E. Gussner, Dept of Religion, University of Vermont, USA

"It is a religion for the irreligious, for the agnostic, for the unbeliever, for the rationalist."
Khushwant Singh, Former editor of The Times of India; author and historian

"Osho is a mystical giant, a flowering of a unique intelligence and one of those rare humans ex-pressing himself with joy."
Paul Reps, author of Zen Flesh, Zen Bones

"The teachings of Osho, in fact, encompass many religions, but he is not defined by any of them. He is an illuminating speaker on Zen, Taoism, Tibetan Buddhism, Christianity and ancient Greek philosophy...and also a prolific author."
Nevill Drury, Dictionary of Mysticism and the Occult, USA

"He discourses with eloquent familiarity on virtually all the world's great mystics - Zen masters, Hassids, Sufis, Bauls, Buddha, Lao-Tzu, Jesus.… Though he "knocks the mind," Osho is an intellectual's guru, and his message is aimed not at spiritual sheep but at rebels and risk takers - people who consider themselves intelligent, adventurous, and independent, and want to be more so."
Annie Gottlieb, Author of Do You Believe in Magic?

"He had provided us a rare insight into our lives and times. He has ridiculed us, pushed us...hurt us, and thereby, made richer human beings out of us. He made us think for ourselves; forced us to reject him, and by that act of rejection, brought us closer to him -and in a strange kind of way, closer to ourselves."
Pritish Nandy, JAIN TV presenter; former Editor, Publisher of The Illustrated Weekly, India

"Osho has a unique identity of his own. Our worldly life can become more fruitful through meditation and people can evolve towards a better society with the help of Osho's wisdom."
Rt. Hon'ble Shri Girija Prasad Koirala, Prime Minister of Nepal, 17th of May, 1998

"Treatises on Buddhism are often dry and reverential, if not tediously scholastic, and if Osho's treatment is not canonical, it compensates by throbbing with life, humor, penetrating insight and the continual provocation to think for oneself."
Guy Claxton, Author of Noises from the Darkroom

"Osho speaks the language of today's Yug Bhasha. His message is for the whole world."
Vice-President of India, Krishnakant

"Osho is one of the most important educators and philosophical and religious leaders in the late 20th century...I firmly believe that hundreds and thousands ...would be thrilled, delighted and gain a new perspective on life by reading his books."
Robert Rimmer, author The Harvard Experiment and Proposition 31

"A great mystic, a great philosopher.... In his own way Osho captured the essence of ancient wisdom, related it to contemporary needs, tempered it with the modern times and became a powerful messenger of eternal Indian thought and Indian wisdom."
Dr. Manmohan Singh, former finance minister of India,

"Osho is certainly a religious man, an intelligent human, and one of those rare humans expressing himself with joy."
Paul reps, author of Zen Flesh, Zen Bones

"Here is somebody who fuses everything and makes it understandable to people, and it makes sense. And he also challenges very fixed beliefs, challenges religions which have tradition and ritual and so forth."
Aroon Purie, Editor of India Today

"Wit and playfulness are a tremendously serious transcendence of evil, and this is one thing that Osho understood better than any contemporary teacher that I can think of. Gurdjieff had an element of that in his teachings, but certainly in the past fifty years there has not existed a teacher in the world who understood the value of playfulness and wit quite so well as Osho."
Tom Robbins, author of Even Cowgirls Get the Blues, Still Life with Woodpecker and Jitterbug Perfume and others.

"Osho is such a vision that stands for the welfare of the whole of humanity, transcending the narrow boundaries of religions. Though today's man is so caught up in his myriad problems, all of Osho's books and discourses suggest simple and easy ways for man's liberation."
Lokendra Bahadur Chand, the former premier, of Nepal

"Osho is not trying to purvey information but a truth that bypasses conscious thought and all that belongs to it, just as the most important activities of human beings bypass the mind."
Bernard Levin, Journalist, commentator and writer

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